Holocaust Memorial Day 2013.

We will never forget.

These words have been everywhere the last few days, commemorating Yom HaShoah, Holocaust Memorial Day.

Amongst the six million Jewish souls who were brutally extinguished by the Nazi’s, were 1.5 million Jewish children, only one of whom I know the name of.

Edith, my namesake, was just a young child when her life was taken away from her, along with her mother Sabina, (my grandmothers sister) and my great-grandparents Chaim and Malka. And of course, countless others.

Edith was my mothers first cousin, the only one she would ever have, and yet her death came before my mother was even born. The easy family rapport that spans oceans and forgives absences and long silences was therefore never my mothers to experience. The large family gatherings of shared memories and relatives and marking anniversaries and birthdays together was just a fantasy to stand on the outside of, looking in.

Edith would have one day had favourite foods, books and games. She would have had teen romance and best friend quarrels and anxieties. Perhaps at her batmitzvah, in the forties, my grandmother would have been holding my aunt in her arms just a baby herself, dancing with her sister, Edith’s mother, and sharing the closeness that she would in reality only see secondhand in her own girls. Maybe my own mother and her sister would have been bridesmaids at Edith’s wedding, all dressed up in meringue dresses with giant bows in the dated style of the sixties. Maybe they would have been too old to be flower girls, instead dressing in modern gowns that my granddad wouldn’t have approved of but never would have said for embarrassment and fear of female confrontation. The cousins would have danced together excitedly, maybe best friends or maybe not, but family nonetheless.

My brothers and my cousins were born in the seventies, and never had second or third cousins to play with or visit. I have spent Jewish festivals since i was 8 years old, and many a happy memory, with my second cousins on my fathers side of the family, and I assure you, the words may sound distant, ‘removed’ or ‘third’ but they couldn’t be more kin to me than my own siblings.

Our walls are covered with the ghosts of photos which could have been. The unborn children who should have played and fought together, the hastily snatched dinners of her generation all together when babysitters or favours could be taken advantage of. Me, a little girl in the late eighties, celebrating Edith’s 60th birthday, perhaps covered in cake and smiles I would never remember. The six of us, our mothers children, surrounded by more blurred faces, our second cousins, maybe Edith’s own nephews and nieces had they been allowed a chance at life. As the decades go on, more colourful digital snaps, less spontaneous because we can now try as many times as we need to get it right. Edith, standing with her arms around our mothers at our wedding, me dancing dutifully with her and her children; aching to finish so I can grab my own friends. A shiny image of her holding our own R, her great great nephew a few days after his birth. She would be in her eighties now, vibrant and strong, unscarred by tragedy.

Every memory I’ve listed had the potential to exist. They aren’t fantasy, they should have been our history. They were stolen from her, and stolen from us as well. We will never know the make up of our family had Hitler not decided to murder her innocent soul, before she even took her first steps or said her first words. She was one child, one person, one story. In our own family we have half a dozen more stolen lives, and in our community countless more. As a nation, six million stories and lifetimes were brutally snatched from those of us left behind. Never forget? The true tragedy is that we were never given the opportunity to remember the memories which were rightfully ours.

May God ensure that their perfect souls are resting in everlasting peace.

Advertisements

Six Moments For Six Years

Tonight is six long years since my father passed away. I set aside from nightfall tonight until tomorrow night to remember him and all he gave me, and to learn in his memory.

Here are six moments in time I would love to have with you if I could.

1. Invite you for Shabbat at my house, the way I so often came to you. I’d cook, and plan, and worry about the food, and be so excited to welcome you into my own home. We would sing, and tell stories, and the time would run away from us, and I’d stay up all night asking the questions I never thought I wouldn’t get to ask.

2. Have a hug. As simple as it sounds, after it’s gone you never get the same kind of touch again that you receive from a parent. When the relationship is good, they know you, they empathise with you, they love you in an unconditional way, and that kind of emotion cant be transferred any better than through touch. Better than wishing for an entire day to sit and talk, I would love a chance to hear you call me sweetheart, and feel safe and loved in your arms again just for those few seconds.

3. Play with R. I’d sit back and watch the two of you spend effortless time together, him jabbering nonsense and you answering with pride. Reading him books, sitting him on your knee, looking into each other’s identical eyes, and singing him the same songs you once sang to me. Every day I hope that I can make up for the fact that he wont know his Zeida, and I’d love to see you with your grandson, just once.

4. Watch some Sci-Fi, play some board games, read silently next to each other, and pretend that the time isn’t precious and irreplaceable, and that we could do this every day if we wanted to, and that the choice to just exist together hasn’t been taken away forever.

5. Send you out with C, on a ‘male bonding’ outing. Who knows where you would go, and you’d probably both come back so very awkward, and to my annoyance, neither of you would remember what you even talked about or did. I’d just be so glad you got a chance to get to know each other, even in a small way, because my mind still finds it impossible to comprehend the two men in my life existing for me without true knowledge of the other. So yes, I’d gladly give up one of my nuggets of time with you, to know you got to meet him as my husband, even just that once.

6. Show you my world. How bitter-sweet to think of the amazing way my life turned out over the last six years, and yet how little of it you would recognise. You were always so unconditionally proud of me. Back then, I had just finished high school, now I have a degree and my own business. Like all 18 year olds, I worried I would never find ‘The One’, and now I proudly share my life with my best friend. The idea of kids didn’t cross my mind more than fleetingly, now my son is never out of my thoughts and yet somehow a complete stranger to you. These have been the years of my life that I’m likely to change the most. I’m simply a different person.

Six years on, would you even know me? And Daddy, would you still be proud?

Yizkor Etiquette (FYI)

There is a prayer in the Jewish holiday services, to honour the memory of people who are no longer with us. The widespread custom is that it is not said by people who still have both of their parents living. In many communities, those people do not even stay in the synagogue while the prayer is being said.

If I’m honest, I don’t really understand why that latter custom begun in the first place. When prayers are said by other parts of the community that I am not included in, (Men, Kohanim, those in mourning etc) I find it pretty self explanatory just to stand quietly and wait. After all, there is plenty of the prayer which is relevant to everyone, including a prayer for our soldiers and one for the victims of the Holocaust, something we all could benefit from being a part of. Surely it is an odd action in itself to get up and leave the building, basically abandoning everyone with the misfortune of having lost a parent or both.

Superstitious or not, I can however appreciate the reasoning behind it. And if your parents would rather you left the synagogue for those five minutes, or you yourself feel uncomfortable being there, then leave by all means.

But I do have a couple of small requests.

Given that we were standing having a perfectly normal interaction or sometimes even conversation 2 minutes previously, please don’t suddenly act like I have the plague. Yes, you’re being given a reminder that I once lost someone dear to me. I can understand your twinge of awkwardness. But not looking me in the eye? Stumbling over your words? Feeling the need to look apologetic as you leave the room? Bizarre. I do this four times a year, and sometimes it’s harder than other times, but I am in the same mood I was 4 seconds ago, I don’t suddenly need special treatment.

Which brings me to my second issue. The mad scramble for the door. This is different at different places, but in every congregation, there are the people who start gathering their bits and pieces together a good ten minutes before the guy shouts ‘Yizkor.’ They are standing by the door as soon as the Haftorah has finished, and they are pushing past everyone in their way to make it to the coridoor before heaven forbid, someone starts reading from their memorial booklet with them in the vicinity. What are you afraid of? That you might catch my dead parent virus? If its your custom to leave, then leave. In a normal manner. Exactly how you would regularly walk out a door, in a line, at a normal speed. Even if you disagree with me that it’s rude to leave in the first place, it’s certainly not polite to canter out the door virtually shouting silently that we shouldn’t confuse you with one of us.

I’m probably coming across kind of bitter, and it really isn’t that at all. And it certainly isn’t the fault of the people who leave. The custom should never have begun, because it feels to me almost anti what we stand for. Surely the very best part of Judiasm is that we are all accountable and responsible for one another, we share in each others joy and pain and we certainly don’t leave one of our own when we are in need. So where did this custom start, that we should segregate ourselves, even for twenty minutes a year into orphaned and not orphaned? Speaking for myself, and I only say one small portion of the service, it is a very lonely feeling to watch everyone hotfoot it out of the room at arguably one of my most vulnerable times. How must it be for the older members of the community who have so many dearly departed to remember and miss?

I don’t know where it started, and I hope that those who don’t mind either way, would start to make a point by staying in and standing quietly with their prayer books firmly closed. But even if you can’t, or simply don’t want to, I hope you’ll think twice before you push me out the way in your eagerness to leave.